I gave myself a Christmas present this year and took a vacation from blogging for the entire Christmas season.
Now that it is after Epiphany, I'm back with almost nothing to say about two events in December that most Anglican bloggers found noteworthy: (1) the Archbishop of Canterbury's Advent letter, and (2) the vote by the Diocese of San Joaquin to disassociate from the Episcopal Church and to affiliate with the Anglican Province of the Southern Cone (of South America). I didn't feel compelled to write about either of these events for one main reason: Both "events" are merely words.
The Archbishop of Canterbury's Advent letter contained the strongest language to date that the Episcopal Church violated Anglican Communion norms in consecrating a non-celibate homosexual bishop. These words from Abp. Williams were cheered by conservatives and decried by liberals. Yet the reality is that the situation in the Anglican Communion has progressed (or one could say deterioriated) to the point that no words, even those of the Archbishop of Canterbury are of any real significance. What will happen to those who have violated Anglican Communion (not to say Christian) norms? Will there be a Covenant that defines membership in the Anglican Communion in terms of adherence to a common understanding of Christian faith and morality? Will there even be an Anglican Communion after Lambeth 2008? And, if so, what will it look like?
Oh, sure, one could make guesses about the answers to those questions by saying that the two "events" of December portend one thing or another. But as far as I am concerned, there is a lot of "sound and fury, signifying nothing" going on these days. And until something actually happens that gives clear enough answers to my questions to be worth writing about, I am going to keep my digital ink in the bottle (with a few inevitable exceptions, of course).
Meanwhile, the news that really matters:
"The Lord has shown forth his glory: Come let us adore him."
(BCP, 1979, p. 81)